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Michael’s Victory in Heaven, along with the marble altar and its brilliant decorations.Twenty-five years later, Tiffany’s overall design scheme was completed with the Chapel of the Angels reredos mosaic depicting the Witnesses of the Redemption.The second church building, once grand, now seemed inadequate in size; plans were set in place in the 1880s for a major new building — the third and present building — to be set on St. Gibson created a daring church of an imagined Romanesque and Byzantine style.The building is marked at its southeast corner by an elegant bell-tower, visible for more than a mile in all directions.Michael’s has maintained its tradition of service to the community. Michael’s self-examination in preparation for calling a permanent rector and managed the transition from Brandt to the new leadership. Michael’s, Flexer served as rector at a thriving church in California from 2011 to 2014. Michael’s, Kate Flexer has brought experienced insight, bi-coastal perspective and deeply wise faith to her congregation.Since 1983, the Saturday Kitchen and Pilgrims’ Resource Center have welcomed at least two hundred guests every week. Michael’s Episcopal Church Women’s group is particularly energetic, and the parish-wide support for Carpenter’s Kids in Tanzania is strong. In late 2014, finding inspiration it its own sustained strengths of inclusive faith, reverent worship and passionate commitment to social service, St. Flexer’s formal installation on May 3, 2015 was a day of joy and a foreshadowing of the future’s rich promise.From the 1890s through the 1920s, parishioners donated stained glass windows of eclectic styles. The handsome 1902 Thomas Mc Clure Peters Memorial Parish House provided space for the church’s many educational, artistic, athletic, social and spiritual activities, both traditional and innovative. Michael’s continued to be alert to the needs of its most immediate neighbors. And after 1919, the Richmond-Peters family no longer led St. In spiritual and social ministries, members of this family had provided leadership for the church for over a century. Michael’s had had only two treasurers, James De Peyster, a member of one of the original founding Trinity families (treasurer: 1818-1874) and W. Peters, son of Thomas Mc Clure Peters and brother of John Pennett Peters, (treasurer: 1874-1918). Michael’s, the era of Richmond-Peters leadership ended just as the city and country were trying to adjust to conditions after the First World War. Rector Thomas Mc Candless, who had been John Punnett Peters’ assistant, led St. Michael’s “climate of conscience,” the church could no longer afford to support St. When Robert Moses planned the decimation of that portion of the Upper West Side that became present-day Park West Village, William Corker, St. Michael’s, but the community as a whole dispersed, and only many years later did a handful of St. Michael’s retained a small core of devoted parishioners in a “bad neighborhood,” an area that epitomized “urban blight.” The vestry struggled to keep the church solvent with the meager income received from pledges, Sunday service plate collections and the then poorly managed cemetery in Queens. Michael’s that the Bishop of New York entertained discussions of closing the church, and and selling the cemetery.

Michael’s Church was rediscovered by old and new neighbors alike. Demographically, the parish reflected the diversity of the Upper West Side. Michael’s were individuals and families of Caribbean, Hispanic, African, Indian, Asian, as well as Caucasian descent; gay men and women felt more welcome at St. By the early 1980s, both the clergy and the lay leadership of the church were representative of the makeup of the parish and the neighborhood as a whole. Michael’s and to the church as a whole has been his identification and hiring of gifted seminarians and priests who, on leaving St.

Michael’s first church was a simple white frame building with a belfry. Michael’s were pewholders of Trinity Church near Wall Street; they sought a more convenient place to worship near their Bloomingdale summer homes overlooking the Hudson River. Michael’s first rector was John Bartow, a young man, newly ordained, from a well-established colonial family; Bartow’s father and grandfather before him were Episcopal priests.

The new church was located on a hill on Bloomingdale Road, just east of what later became Broadway. Michael’s served many more than just its Trinity founders and their households: Bloomingdale farmers, road-side shopkeepers, migrant and temporary workers, and others worshiped at St. During the two years of Bartow’s rectorship, the church established itself as a key part of the Bloomingdale community. Michael’s complex financial relationship with Trinity Church and, simultaneously serving as rector of St.

Thomas Mc Clure Peters found appropriate land for a cemetery in Newtown, Long Island, now Astoria, Queens, accessible from Manhattan by means of the Astoria Ferry.

Funding for the purchase of the cemetery land came from Peters himself and from more than fifty African-descended families of Seneca Village. Michael’s Cemetery was to provide a beautiful and affordable burial place for parishioners of St.

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Michael’s Church has been located on exactly the same site for more than two centuries. Michael’s history has reflected the history of its diocese, its city and its country, and it continues to do so as it moves into its third century.